You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you; but to His servants He will give another name.
Here the different states of the godly and wicked, of the Jews that believed and of those that still persisted in unbelief, are set the one over - against the other, as life and death, good and evil, the blessing and the curse. I.
Commenting on Isaiah 65:11-16
And ye shall leave your name for a curse unto my chosen,.... Execrable and abominable to them, as the name of a Jew is to this day, and in all places; for their unbelief and impenitence, for their perfidy and insincerity, for their tricking and covetousness, and other crimes they are addicted to; see Jer 24:9, for the Lord God shall slay them; by the...
curse--The name of "Jew" has been for long a formula of execration (compare Jer 29:22); if one wishes to curse another, he can utter nothing worse than this, "God make thee what the Jew is!" Contrast the formula (Gen 48:20) [MAURER]. my chosen--the elect Church, gathered from Jews and Gentiles, called by "another name," Christians (Act 11:26).