If anyone eats the fat of an animal from which a food offering may be presented to the LORD, the one who eats it must be cut off from his people.
All this relates to the peace-offerings: it is the repetition and explication of what we had before, with various additions. I. The nature and intention of the peace-offerings are here more distinctly opened. They were offered either, 1. In thankfulness for some special mercy received, such as recovery from sickness, preservation in a journey, deliverance at sea, redemption out of captivity, all which are specified in Ps.
Commenting on Leviticus 7:11-34
Moreover ye shall eat no manner of blood,.... Of any of the above creatures, or any other, even of any clean creature, and much less of an unclean one: whether it be of fowl or of beast; of all sorts and kinds.
Lev 7:24-27 The fat of cattle that had fallen (נבלה), or been torn to pieces (viz., by beasts of prey), was not to be eaten, because it was unclean and defiled the eater (Lev 17:15; Lev 22:8); but it might be applied “to all kinds of uses,” i.e., to the common purposes of ordinary life.
Commenting on Leviticus 7:24-27