Mark 2:26 (BSB)

During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”

From Mark 2. Also in the ESV.

Commentary on Mark 2:26

  • Matthew Henry (Presbyterian), Matthew Henry's Complete Commentary on Mark 2:18-28: Christ had been put to justify himself in conversing with publicans and sinners: here he is put to justify his disciples; and in what they do according to his will he will justify them, and bear them out. I. He justifies them in their not fasting, which was turned to their reproach by the Pharisees. Why do the Pharisees and the disciples of John fast?
  • John Gill (Reformed Baptist), Exposition of the Old and New Testaments on Mark 2:26: And he said unto them,.... Continuing his answer to them, and adding, in confirmation of what he had said, and for the further vindication of his disciples, the sabbath was made for man; for his good, and not for his hurt; both for the good of his soul, that he might have an opportunity of attending divine worship, both in public and private; and for...
  • Albert Barnes (Presbyterian), Barnes' New Testament Notes on Mark 2:26: Verse 26. Abiathar the priest. From , it appears that Ahimelech was high priest at the time here referred to. And from , it appears that Abiathar was the son of Ahimelech. Some difficulty has been felt in reconciling these accounts. The probable reason why Mark says it was in the days of Abiathar, is that Abiathar was better known than Ahimelech.
  • Geneva Bible Notes (Reformed), Geneva Bible Study Notes on Mark 2:26: How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? (i) In he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see .