For with the heart one believes and is justified, and with the mouth one confesses and is saved.
10. For with the heart we believe “Creditur;” πιστεύεται, “it is believed.” It is an impersonal verb, and so is the verb in the next clause. The introduction of a person is necessary in a version, and we may say, “We believe;” or, as “thou” is used in the preceding verse, it may be adopted here, — “For by the heart thou believest unto righteousness,”...
The scope of the apostle in this part of the chapter is to show the vast difference between the righteousness of the law and the righteousness of faith, and the great pre-eminence of the righteousness of faith above that of the law; that he might induce and persuade the Jews to believe in Christ, aggravate the folly and sin of those that refused, and justify...
Commenting on Romans 10:1-11
For with the heart man believeth unto righteousness,.... The apostle here explains the nature and use both of faith and confession; as true faith does not lie in the bare assent of the mind to the Gospel, or any truth contained in it, respecting the person and office of Christ, so neither does it lie, as not in the brain, so not in the tongue...